On his website, Peter Enns has posted the first distillation of a 38 page paper for the faculty of Westminster Theological Seminary clarifying some of his thinking in Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament (I&I). The long title of the post is The Authority of Scripture is a Function of Its Divine Origin, not Its Cultural Expression, Although the Bible that the Spirit Has Given the Church is a Thoroughly Encultured Product
Here is a quote:
. . .And we see the glory of Scripture precisely not by relegating Scripture’s humanity to the sidelines, but by learning more and more how the Wise God spoke and meant to be understood. A relentless and energetic study of the “humanity” of Scripture will not speak to the question of the Bible’s authority (a common mistake among “liberalism” and of which I seem to be accused), but how that authority is to be properly understood. It is not to relativize biblical authority by making the Bible out to be purely a product of human culture or giving humanity some sort of “priority,” but to declare that God, by his will, love, and wisdom, has broken into human cultures (which are his own creation), to act and speak in such a way as to rescue his people. (Explicating this further is the heart of my recently published article available on this website, “Preliminary Observations on an Incarnational Model of Scripture: Its Viability and Usefulness.”)
Ironically, perhaps, when we focus on the humanity of Scripture, we are not somehow showing disrespect for Scripture’s divine origin, nor are we in danger of running our faith aground. The truth, I feel, is precisely the opposite. By focusing on Scripture’s humanity, which is unfortunately often misunderstood as the purview of critical scholarship alone, we begin to see more clearly who this God is who has walked and talked with his people, and still does. Scripture’s humiliation is not an affront or an obstacle to be overcome in order to highlight its authority. Like Christ, it is the very means by which we behold God’s glory. . .